Red Flag Logic (Protocol Sets, Taiwanese Butchers)

A protocol set, is the Chinese concept of retaining all original titles of their culture, by disparaging individuals that try to change their culture as a “pig nose”, such as the improper way of speaking Cantonese, with howls and mouth bends, as if a snorting nostril flare pig, or alternately, feminine Mandarin, or short spoken Japanese, all of them marking a criminal proclivity to alter culture within a bounds of judgement necessity, instead of the system working within standard means of culture dating back to the Ice Age, and still stalwart today in the selection of the winners (they never changed the name of their tribal or preferecture or traditional logic) and the losers (the homeless, they adapted to a foreign system changing their name to insinuate themselves into Chinese culture).

To create the protocol, you need to place a simple trio of movements into play, at the level of food, alcohol, and criminal means, representing incorporation of smallest portion (your petri dish, a small culture with an unusual leadership shift), your firms of elders managing (your names of culture preferred by claimants of membership), and your safety net for impoverished (the rejection of class culture as imposed by a foreign membership of philosophy).

At this point, we have our fourth stage, the removal of a token bride, wedlock unnecessary, however it will mark your name as hidden, beneath the management of your neighborhood (the ring, replacing the gang, a ring being a criminal group, the losers, and the gang, being an artistic group of criminals as mercenaries, those pulled into the ring, to be freed, back to being a winner).

This is a protocol, created by the same group that has seized the microcosmic analysis. If this protocol, named as their own culpability of guilt, is rejected as against the group’s overall endemic linguistic ethnic boundary, it is not occurring in this location of sacred location; however, if it is implied in finding, through courts publication in error removed from fiction, you’ve caught your canary, your greasy hare, and you’ve placed it in the public light as a criminal movement to be placed out of public influence.

Let’s go over our three elements.

You have the town crest, the street signs and walkways, as represented by a food item, with any reference to an animal and a limb, or both, one or any regardless, as marking this as being a poor suitable host of logic.

You have the bar item, the common food eaten if dining, as renamed out of origin, to indicate the firm supports its survivors, instead of being a congregant house of ‘filth’, the den and dine culture of the wharfs and city streets polluted by thieves, those wishing a firm for mere play or entertainment, not family; hence, they don’t support their own injured.

You have the slang term for a drug, the criminal culture’s exchange, with the improper name for the drug labeled as a holding container for an item of distribution in poverty; if the drug is slanged as a container kept at the butcher house equivalent, a treasury or exchange of stock, then you have an imposition of a class society, therefore there is no rise or recession to the market, it’s a constant dwindle, a trade upon daily events. That means, people are pillaging the state’s resources in wealth, and in poverty, there is nothing else available, hence industry is impossible due to the trapping of criminals in incarceration. Hence, you have the ultimate cause of the ring you’ve analyzed, trapping the gang, the arts bracket.

Moving through this cycle forward (never backwards, a cultural infiltrator that wishes to rename terms), the confusion of town with industry spots the criminal ring operating to trap winners as penitents, the firms encouraging the placement of losers as commanders to take the country’s logic and place it into renamed terms, therefore creating it as a nation, instead of an incorporated state of error being impossible unless infiltrator, and the placement of a hierarchy, the illegal act that you’ve caught them at by their own label to denounce you, as them (the inversion of the thieves’ ring as professedly legitimate, their own publication of their alleged found strategy), as being devoted to sack of states resources before a potential famine, the failure of society to adapt to the criminal class (anyone wishing to rename a society according to their own wishes, allegedly progress; however, progress, is the act listed, the protocol-demiens set, progress being at its purest in linguistics).

Let’s go down some terms.

Tong: a bank, not a criminal exchange.

Triad: a civil servant’s bloodline in five colors, from basic industries, shaping global universities.

Confucian: an established Triad’s line, a spy.

Party: the Confucian Society’s ruling leadership, with a single spot labeled, a form of opposed ideology before the name, the protocol set’s catch of self, from this listed technique, to understand what culture is attempting to rename concepts (the pig’s nose, the nostril flare, a thieving ring’s spot at attempting to take power as a minority, instead of a shared wealth in case of famine to protect firms for family and therefore remove industry’s place in rights of town, the mutual living place).

Published by cheater120

Consider me an expert in information munitions. I practice Zazen meditation, Yakuza Trappist form (a Yakuza, games cheat, and Trappist, a counter-agent), as a Bonafuda, a mercantile salesmen of information through philosophy, literature, fiction, and academics, distributed as munitions technique deployed for the purpose apparent to you, unless of course you have violated the ethics of my piece, in which case you will be trapped inside a theft of the piece and an action within the boundaries of the violation you have committed in Benedictine culture, the Jewish affiliate within Catholic culture. Buyer beware, and these poems, are free.

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