Gender Equity: The state of gender being determined by culminable principle through two stages, and one consequence, as a simple progression. The first stage, is the universal rubric for measure of how men and women should interact, to produce sane society, centered around economic commerce in happiness. The second stage, is the three disorders that deviate from the proper stage, in permanent change of the gender of an individual. The last stage, is the preferred consequence, the rejection of marker of gender and instead the deviation from mark of status of any kind, heterosexuality, the end goal of the particular culture built upon this concept of gender.
Preferred Sexual Morality (First Stage): A man wants to have sex with a woman, indicating he will pay for a home. A woman wants to love a man, indicating she is interested in children for observation of men’s industry in his work. Homophobia is necessary for boundary between the parents, and the children, so the child will not take from the parents in criminal behavior, and the parents will not make investment decisions against the child’s future, to remove the potential of gender deviations of second stage nature.
Three Sexual Disorders (Second Stage): The first sexual disorder of note is homosexuality. The male or female, either sex based upon culture built in human society, marks someone of their own sex, as gay or lesbian, to pursue someone of the opposite sex attracted to them, in any form, in an act of sexual assault. The second sexual disorder is transgenderism. There is an act of sexual assault, on the same sex. The third sexual disorder is pederasty. Aid or worksmanship is assumed outside of contract requested for an individual, the involvement in someone else’s affairs, hence a deviated gesture to molest into childlike state, an actual child being disciplined by whatever the pederast determines as educational, actually a state of violation.
Marker System of Heterosexuality (Cultural Consequence): There are many systems of markers created by all cultures, intended for the marked individual, in any form of culture, to ignore the marker, hence remain heterosexual and culpable to financial independence, regardless of what any one role dictates or claims. If the role claims to be for reasons other than financial independence, on a policied level of culture, then the policy accepted has accepted a marker of gender, hence it is done away with. That is the cultural purge of chauvinistic communication, the preferred role in society, by women.